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adab al造句

"adab al"是什么意思  
造句与例句手机版
  • Also wrote and published the first modern book in Hejaz :'Adab Al-Hejaz '.
  • Rihani is also considered to be the founder of " Adab Al-Mahjar " ( Immigrant Literature ).
  • For instance see " Adab al-Mashq ", a manual of penmanship attributed to Mir Emad.
  • In " Adab al-Tabib ", Al-Ruhawi also discusses legislative practices and penalties for false and incompetent doctors.
  • Al-Samarqandi wrote a work " Risala fi adab al-bahth " which discussed the method of intellectual investigation of reasoning using dialectic.
  • In rejecting Adab al-iltizam ( politically committed literature ), Adonis was opposing the suppression of the individual s imagination and voice for the needs of the group.
  • Following the Six-Day War in 1967, " Adab al-Naksa ", the " literature of defeat ", grappled with the causes of the Arab defeat.
  • "Adab al-Tabib " builds on the works of several earlier Muslim and middle-eastern Christian philosophers and medical authorities, like Al-Kindi and Hunayn ibn Ishaq.
  • The Arabic version of the medieval text was originally published in Damascus as a part of " Adab al-jins'inda al-' Arab " ( " The Erotic Writings of the Arabs " ).
  • He also composed other books, including " al-Adab al-Mufrad ", which is a collection of hadiths on ethics and manners, as well as two books containing biographies of hadith narrators ( see isnad ).
  • It's difficult to see adab al in a sentence. 用adab al造句挺难的
  • The ethical standards of Muslim physicians was first laid down in the 9th century by Ishaq bin Ali Rahawi, who wrote the " Adab al-Tabib " ( " Conduct of a Physician " ), the first treatist dedicated to medical ethics.
  • In 1948, the partitioning of neighbouring Palestine and the establishment of Israel brought about a new turning point in Syrian writing . " Adab al-Iltizam ", the " literature of political commitment ", deeply marked by social realism, mostly replaced the romantic trend of the previous decades.
  • The earliest surviving Arabic work on medical ethics is Ishaq ibn'Ali al-Ruhawi's " Adab al-Tabib " ( " Adab a-lab + b ", " Morals of the physician " or " Practical Medical Deontology " ) and was based on the works of Hippocrates and Galen.
  • He extended the academic tradition of comparative literature, publishing " Dirasat fi al-Adab al-Muqarin wa al-Mathahib al-Adabia " ( Studies in Comparative Literature and Western Literary Schools ) in 1957, and " al-Tarjama al-Tahlilia " ( Analytical Translation ) in the same year.
  • "Indeed one woman is more like any other, than any food in comparison with any other, and what people possess in the way of food is more diverse and of greater variation than what they have in the way of wives " declares Ibn al-Muqaffa in " al-Adab al-kabir " ( p . 99 100 ).
  • Khulusi notes that it was during the Caliphate of Abu Ja'far al-Mansur ( d . 775 ) that the first Arabic version of " Kalila wa Dimna " came to light together with other works of the same literary style, namely " al-Adab al-kabir " ( Greater Book of Manners ) and " al-Adab al-saghir " ( Lesser Book of Manners ).
  • Khulusi notes that it was during the Caliphate of Abu Ja'far al-Mansur ( d . 775 ) that the first Arabic version of " Kalila wa Dimna " came to light together with other works of the same literary style, namely " al-Adab al-kabir " ( Greater Book of Manners ) and " al-Adab al-saghir " ( Lesser Book of Manners ).
  • He notes that this view is reiterated in a more protracted passage in " al-Adab al-kabir " and finds a similar attitude in several tales of " The Nights, " as well as in the frame-story, where King Shahrayar's wife betrays him with his servants, and Shah Zamaan is deceived by his wife, and the partner of the "'lfrit " ( Demon ) also betrays him.
  • Among his writings were a book about poems and poets ( " Kitab al-ishara fi akhbar al-shi'r " ), a treatise on government ( " Risala fi al-siyasa al-mulukiyya " ), a collection of letters sent to him by the Abbasid prince and poet Ibn al-Mu'tazz, a book on melody and the background behind the composition of well-known songs ( " Kitab al-adab al-rafi'a " ), and a work on rhetoric ( " Kitab al-bara'a wa al-fasaha " ).
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